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But it also includes return and conversion through the path of life, of justice and peace, of truth and fidelity, of perfection and integrity. Thus, there is a universal history of pilgrimages that includes a dark stage, through Âthe roads of darknessÂ, the crooked paths. It is through this divine attraction that for every person, every wrong way can be transformed into an itinerary of return and embrace. Should this not be Âin your bookÂ? Pursuing the way of abandonment of the prodigal son in sin is the father who is prodigal of love. ÂYou have noted my agitation - sings Psalm 56,8 - now collect my tears in your wineskin. Wandering Cain is watched over by the loving presence of God who follows and protects him. But even this route can be transformed into a path of conversion and of return. At the same time, it discloses the divine commitment to walk beside him and watch over his steps.Īt first sight, AdamÂs pilgrimage seems to be a deviation from the way towards the goal of the holy place, the garden of Eden.
#MEDIEVAL WINESKIN FULL#
The pilgrimage of Adam - from the call to walk with God, to his disobedience and to the hope for salvation - reveals the full freedom with which he was gifted by the Creator. ( top)Ĥ.- Since the beginning, according to the teachings of the Holy Scriptures, and later on, all through the millennia, it is possible to identify an adamic pilgrimage: it starts with coming forth from the hands of the Creator, from the entry into the world of creation and from the subsequent wandering without aim, far from the garden of Eden. ģ.- Through the reflections in this document, it is hoped to offer an aid to all pilgrims and people in charge of the pastoral care of pilgrimages, so that in the light of the Word of God and of the age-old tradition of the Church, everyone may share more fully in the spiritual wealth found in the experience of pilgrimages. It is necessary to keep in mind, first of all, that evangelization is the ultimate reason for which the Church proposes and encourages pilgrimages, such that they are transformed into an experience of deep and mature faith. To offer a suitable response to this reality, the pastoral care of pilgrimages must be able to avail of a clear theological foundation that explains it and develops a solid and permanent praxis in the context of general pastoral care. In contemporary society, which is characterized by intense mobility, pilgrimages are experiencing a new impetus. For the Church, pilgrimages, in all their multiple aspects, have always been a gift of grace. Their pilgrimage was a process of conversion, a yearning for intimacy with God and a trusting plea for their material needs. They have come to shrines honoring the Mother of God and to those that keep the example of the saints alive. In the course of history, Christians have always walked to celebrate their faith in places that indicate a memory of the Lord or in sites representing important moments in the history of the Church. They considered birth as an entrance into the world and death as an exit to enter the womb of the earth or to be assumed into the divine regions.Ģ.- Pilgrimages, a sign of the condition of the disciples of Christ in this world, have always held an important place in the life of Christians. They walked through time marking it with sacred dates.
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They navigated rivers and seas, climbed sacred mountains on whose summit the earth ideally meets the sky. Since the very first moment of their appearance on the stage of the world, human beings have always walked in search of new goals, investigating earthly horizons and tending towards the infinite. In fact, the Âway is a symbol of existence which is expressed in a wide range of actions like leaving and coming back, entrance and exit, descent and ascent, walking and resting. The words King David pronounced before the Lord sketch the profile not only of the biblical person but of every human creature. The Pilgrimage of the Christian todayġ.- ÂWe are strangers before you, pilgrims only as were all our ancestorsÂ. IV.The Pilgrimage towards the Third Millennium Pastoral Care of Migrants and Itinerant People The Pilgrimage in the Great Jubilee - Pontifical Council for the